I’m getting quite close to having a completed novel. I’m not set, but I believe the title is going to be “Giving Up.” I thought, as a devotional today, that I would post an excerpt from the book. Obviously, you don’t know the characters or context, but this dialog about the teachings of Christ should be interesting to you either way:
As the sun rose over the horizon and shined into the large windows in their living room, Carter opened the little book, ‘The Teachings of Christ.’ It was a new day and a new journey. Both Carter and Julie’s heart beat with excitement as they prepared themselves to follow the teachings of this great philosopher of old, regardless of how counter-cultural it may be.
The first words of Jesus’ teachings was his introduction, the reading of a poem of old:
“The Spirit of the Lord is on me,
because he has anointed me
to preach good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to release the oppressed,
to proclaim the year of the Lord’s favor.”If there was one thing Carter had to acknowledge from the beginning, it was that the teachings where not necessarily directed to him. It wasn’t that the teachings of Christ weren’t for Julie and him, rather they were in a unique audience, not necessarily the primary audience. It didn’t take that much reflection to realize they were not poor, prisoners, blind, or oppressed. And, as Carter and Julie kept reading they realized the unique position they where in:
“Blessed are you who are poor,
for yours is the kingdom of God.
Blessed are you who hunger now,
for you will be satisfied.
Blessed are you who weep now,
for you will laugh.
Blessed are you when men hate you,
when they exclude you and insult you
and reject your name as evil, because of the Son of Man.“Rejoice in that day and leap for joy, because great is your reward in heaven.
For that is how their fathers treated the prophets.
“But woe to you who are rich,
for you have already received your comfort.
Woe to you who are well fed now,
for you will go hungry.
Woe to you who laugh now,
for you will mourn and weep.
Woe to you when all men speak well of you,
for that is how their fathers treated the false prophets.“Well, that’s not a very encouraging way to start.” Said Carter, “I don’t consider us rich, or I hadn’t until it’s put in this contrast. We definitely aren’t poor or hungry so clearly he’s saying that we’ve got to watch out because we are rich and well fed. He’s just lucky I’m a committed person, because otherwise I’d drop this quick and before he even got to saying anything.”
“But Carter, I think his intention is just to be real and cast a new vision, different then the one you’ve been chasing. He’s got a whole speech after this, and it’s directed to everyone, regardless of if your being blessed or ‘woed.’ He’s giving us a clear warning, which I think is good. I mean, if a tornado was going to hit our house, you’d want someone to tell you right? If we’ve been living our lives chasing after false things, like riches our whole lives, it’s good we finally found someone who is going to tell it like it is.”
“Your right that it’s a new vision. I mean this is completely backwards to everything in our society, let alone all of history. Poor people rule the kingdom? And I’m the one that has to be careful cause I have too much stuff? This is a big paradigm shift.
I’ve got an idea.
This is way different then I’m used to normally thinking. You know, if I have a big wig coming to the office, I do a lot more to prepare for him then I would for say, the janitor in the building. Yet, if this is true, the ones we should be treating as royalty are the poor, not the rich. I was thinking, if we made a list of ‘important’ people, maybe we could better keep this in our minds through out the day.” And with that, Carter and Julie made a list of the poor and oppressed of their society:Important People
* Minorities
* Women
* Children
* Immigrants
* Elderly“You know,” Julie said, “what’s interesting, is that Jesus doesn’t make any qualifications on what type of poor people the kingdom belongs to. My tendency would be to say, ‘poor people who didn’t become that way by their own poor decision making.’ Like take the kids with us right now. They are poor, but then again, they are just kids, and I’ve already seen how few chances they’ve had. What I’ve also realized through spending time with them, is that minorities, both kids and adults, face a lot of obstacles I’d never realized or considered before. I know, you might not believe me when I say this, but just thinking about these kids lives, the stories they tell, and the little history I know about our country, it’s become so obvious to me how much our favoritism has oppressed minorities.”
I believe these go beyond physical poverty, because another Gospel says the same sentence with an emphasis added to it: “Blessed are poor in the spirit shall inherit the kingdom of heaven”. [Matthew 5:3]
Its only those who “acknowledge” their poverty in their spirit will seek God, and only for such is the kingdom of God.
Sidharth
TWJ Ministries
By the way, I love your site design. Its very good! =)
Sidharth
TWJ Ministries
Sidharth,
I agree in one translation it mentions in spirit, but you have to admit, that the surrounding context in both the Matthew and Luke passage make it pretty clear it’s talking about physical poor.
You saying it’s “only those” I think is inaccurate. Again, in the passage you notice there is no qualifications on what type of poor, like your making.
and thank you for the compliments on the site design.
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.” [Matthew 5:3]
“Blessed are you who are poor, for yours is the kingdom of God.” [Luke 6:20]
While studying the Bible, it is wrong to isolate a verse and form an interpretation. Scripture itself proves to us what kind of poor Jesus meant.
Was Jesus speaking about the materially “poor” inheriting heaven just because they were poor? Then there was no need for Him to die on the Cross to redeem His people, He just had to make them materially poor.
“but you have to admit, that the surrounding context in both the Matthew and Luke passage make it pretty clear it’s talking about physical poor.”- Ariah
Jesus spoke this after casting out demons and healing all forms of sickness, I wonder what context of material poverty has to do with that?
I believe only those who acknowledge their poverty in their spirit can inherit the kingdom of God, and only those who are thirsty or hungry can be satisfied spiritually speaking.
Gods thoughts are so contrary to what men think =)
Sidharth
I completely agree that you can’t take a verse in isolation, you have to look at it’s context. So, let’s stipulate for a moment. Would you say that the Matthew and Luke passage are from the same Sermon of Jesus? That is, they are two slightly different witnesses hearing the same sermon and that is what we have recorded? Or do you think they are from separate sermons. I’m going to assume we think they are the same sermon.
The Matthew passage absolutely says poor in spirit. What exactly does that mean? You interpret it to mean that those who are poor in spirit (which you think is everyone) do not inherit the kingdom, unless they acknowledge their spiritual poverty. My concerns with that are:
1. It doesn’t say anything about it being only those who acknowledge their spiritual poverty inherit the kingdom. it simply says:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
2. Jesus also doesn’t give specifics about what ‘poor in spirit’ means. You’ve said that because prior to this sermon in Matthew he was healing the sick, that it therefore has nothing to do with material poverty, I don’t see how that would rule material poverty out.
So, my thought would be to look at BOTH Matthew and Luke and together gather the context of what Jesus was talking about. I think it becomes extremely obvious what he meant. Here’s the Luke passage:
20Looking at his disciples, he said:
“Blessed are you who are poor,
for yours is the kingdom of God.
21Blessed are you who hunger now,
for you will be satisfied.
Blessed are you who weep now,
for you will laugh.
22Blessed are you when men hate you,
when they exclude you and insult you
and reject your name as evil, because of the Son of Man.
23″Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their fathers treated the prophets.
24″But woe to you who are rich,
for you have already received your comfort.
25Woe to you who are well fed now,
for you will go hungry.
Woe to you who laugh now,
for you will mourn and weep.
26Woe to you when all men speak well of you,
for that is how their fathers treated the false prophets.
Now you tell me: Jesus contrasted Rich and Poor, Hungry and Well Fed, what do you think he meant by those things, spiritual or physical (or both)?
Are you trying to say that Jesus was saying “Woe to those who are rich in spirit for you have already received your comfort”?