Category Archives: considering church

“Least of these” ≠ “unsaved”

Least of These BannerI felt it was necessary to address a common misconception that is brought up in the church these days. The thing that is so dangerous about it is that we use religious language and inferences of Bible verses, but we do it in a way that gives us a dangerously inaccurate perception of the people we interact with.
We use the language of “Least of these” a lot in the church, especially when we are talking about “ministry” and “service.” This is not bad wording as it’s the language Jesus used when he told the Sheep in a parable why they were allowed to enter into His kingdom:
“I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.”
Primarly we say the “Least of these” when refer to people in need, whether that be the homeless, poor, low-income, etc. This seems like a good interpretation since Jesus himself describes the least of these as people with real physical needs: Hungry, Thirsty, Needing clothing, Sick, in Prison.
I think having concern in the church about the “least of these” is an extremely important and worthwhile use of our time. In fact it appears to be the longest and most direct words of Jesus about Heaven and Hell, which seems like it should get some attention in our after-life focused churches. (I met a guy in Atlanta who had a t-shirt with a picture of Jesus on it with the title: Angry Jesus and the quote: FEED THE POOR OR GO TO HELL! which seems like a pretty good paraphrase of Matthew 25 if you ask me.)

The misconception, the danger, and the wayward understanding I hear way too often in the church is an equating of the “Least of these” as “unsaved.” No where in the Matthew 25-where our language of the “least of these” comes from- is there any mention or inference that the people whom the sheep provided for where somehow “unsaved.” If anything Jesus says they are “brothers of mine,” implying they are part of the kingdom if they are anything.
Yet, in our churches today we talk about “ministries” and we tie so closely the idea of providing for folks physical needs with that of “saving people.” We create this idea that when you go to the soup kitchen you need to “tell people about Jesus,” as if they are unsaved, unchurched, and in need of your gospel. Let me make clear, there are a lot of people who need to know the love of Jesus, but there are just as many in the church pews and suburbs around you as there are in the homeless shelters and housing projects. Just because someone can’t make ends meet to put a roof over their head does not mean they some how do not know God or haven’t experienced the Holy Spirit.

We need to stop treating the “least of these” as “unsaved” and start treating them like the sister’s and brother’s in Christ that they are, and even more treating them as the Kings and Queens that they are, since according to Jesus, “Their’s is the Kingdom of Heaven.”

Conclusion: Don’t stop the soup kitchen and homeless shelters, we need to continue providing for our sibling. If anything we probably need to step it up a couple notches since the most tangible way you can interact with Jesus nowadays is not in a church service or a song, it’s feeding him and clothing him (“When I was hungry you gave me something to eat.”).
What we need to do is stop treating “service” projects as some sort of charity, hand-out, that gives us the jollies, as if we are stepping down from our place of superiority to help these helpless people (Cause that is straight-up garbage).

What does denying yourself look like?

Today I was talking with a friend about some of the word’s of Jesus and it became so clear to me why I think the church should care about justice, should care about others, and shouldn’t just look like another club that people can join (as long as you look, act, and enjoy the same things as the majority of the people in the club). Jesus messes with people’s heads and says these words:
Then Jesus said to His disciples, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what will a man give in exchange for his soul?”

The cross was a method of gruesome punishment, like the electric chair, or lynching. It’s equated with pain, struggle, hurt, and many other harmful and negative images; and Christ tells us to take that up. And then he get’s us even more backwards “lose” our life? What is that supposed to mean?
I’m not hear to do a theological exegesis of the passage, I’d rather just address the fact that THIS is the Jesus that we in the Church profess. There it is as plain as day for any passerby to read. Followers of Jesus should be denying themselves.
So why do those looking on see Christians drive in on Sunday in their fancy cars, pull up to their nice and decked out churches, listen to their health and wealth gospel, sing some feel-good songs, get back in their cars and go out to eat (where they don’t tip well), and head back to their house full of the same gadgets and gizmos everyone else has, ready to start another week?

Where’s the “deny” and “lose” in that? About the only “cross” it seems like most Christian folks are taking up is their house payment. My brothers and sisters, this should not be.

The False Charity of Clothing Drives

Clothing DrivesThe story goes something like this:
A typical church in a well-to-do neighborhood is inspired by the stories shared by a visiting missionary. In an effort to contribute to the needs that the missionary has shared the church has a clothing drive and encourages members to donate their winter coats for those who don’t have a coat to keep warm. The drive is a wonderful success and the missionary sends word of how the coats have benefited the people she works with. This is a wonderful thing.
The following year, the church again encourages it’s members to donate their coats and clothing and again they fill boxes with used clothing and coats. Now we have a problem.

Why is this a problem? The needs of the community are being met, with coats and clothing coming their way. And to the degree that those needs are met it is hard to critique without being looked at poorly. Yet I will still address my concern about the church.

Let me entertain you with some questions:
1. Have you ever participated in a clothing drive?
Having heard about a need in the world, you recognized that you had more then enough for yourself, and you where compelled to share your possessions with those in need.

2. Look at your closet now. Does it reflect those same convictions that moved you to donate your clothes in the first place?

3. More specifically, if I looked at your closet now, would I be able to see your convictions reflected, or would I say you are a prime candidate for our next clothing drive?

See, the problem with clothing drives is that often they result in a “hand me down” sort of charity. We donate our old, out of fashion, and undesirable clothes and make room in our closets for the new wardrobe we’ve been eager to purchase. Not only do we physically clean out our closet, but do it in the name of “charity” as if these actions are a noble act of giving. (If I am not describing you, please don’t feel judged or feel the need to defend your actions). This is a “false charity.”

What am I suggesting instead? I would like to see convictions drive our actions, not events like a clothing drive. If you have two coats and you only need one, then you should give the other away. The next time there is a coat drive your only option should be to buy a new coat and donate that one to the coat drive, because the one you currently have you need. If you have more shoes then you need you should give them away, and if you have more clothes then you need you should give those away too.
A church full of people living out their convictions would have no use for a clothing drive (unless it was to collect new items), because every member would have already given away their excess.

“The man with two tunics should share with him who has none, and the one who has food should do the same.”*

Why the sermon?

I’ll be honest I like listening to a good sermon every now and then. I could list a few of my favorites for you; at some point maybe I’ll even provide links to mp3’s of sermon’s that really moved me. There is also a good bit of Biblical support for sermons. Jesus seemed to like to sermonize it up every so often; my personal favorite is the “Sermon on the Mount.” Paul had quite a few lengthy sermons, and the first thing Peter does once he has the Holy Spirit is give a sermon. The word “Preach” shows up in the NIV 123 times (according to Biblegateway). Paul even goes off about the Rights of an Apostle in I Corinthians 9 (which is probably where we get our justification for having a paid pastor). The idea of a weekly meeting for a sermon probably comes from one of my favorite passages Acts 2:42-47.

So by now your probably thinking my goal was to answer the question presented in the title: Why the Sermon? Your maybe even a little bit convinced, or you’ve at least added some Bible verses to support it. So if that’s all you wanted, stop now and read no further.

I still wonder “Why the sermon?” If we are going to follow the Acts passage we should be meeting together daily, and also going to each others homes and eating together; we should be selling our possessions and sharing everything in common. And maybe our pastors should even be doing miraculous signs.
If we are going to hear out Paul’s words to the Corinthians then maybe we should also be advocating for more circuit preachers. Maybe we should stop the calls for money and just be giving it.
And when I look at most of the preaching done in the early church it seems very much the focus was on the necessity of getting the story of Jesus right. It seems the goal wasn’t to have something nifty to say each Sunday, but rather it was to preach the story to those who don’t know it, and to clarify Jesus to those who might have heard a incorrect message concerning him.

Maybe, once we’ve got a pretty good handle on the story and we’ve got a decent idea of what this Christian life is requiring of us (if your still real confused, read Jesus’ words he gives at least one sermon that is quite straight forward), then we should quit the sermons and just starting doing what we are supposed to be doing. What does that look like? I’m not quite sure yet.

No church on Sunday

So this Sunday a number of churches will not be having a service. I’ve read a few articles about it and they’ve given some decent reasons why. Most of them emphasize the importance of honoring family time. Some acknowledge the general low attendance of previous years that Christmas fell on a Sunday, and wanting those who volunteer not to feel obligated to come. I think most of those reasons make a lot of sense. But, it does give opportunity to question what the real purpose of church is.

“Church” as we think of today is an essential component of any Christian persons life, at least we hold it to be so. Anyone, you know who is not going to church on a regular basis you probably consider being in a slump, a struggle with their faith, falling away or something other then a healthy Christian. Skipping church for anything but a very good reason is looked down upon as well. So, why the collective decision to forgo church this Sunday?

What I wonder, and I think is worth considering, is that if this Sunday, because it is a time many people will be with others that they love and care about, is an appropriate enough day to skip church, then are there other days that are just as appropriate? And if there are reasons that are appropriate to skip church, then are we saying that church is not essential to be at EVERY week? So what IS the purpose of church then? If spending time with family on Sunday morning is more important THIS Sunday, why isn’t it more important EVERY Sunday?

A plug for Buy Nothing Christmas

I always get annoyed at our focus on holidays as seasons go by, so I thought I’d jump the gun and start talking about Christmas before anybody else!

I’ll leave black Friday alone, and ask that we all take a look at Christmas. We live in a very consumeristic culture, and we live on a “everybody else is doing it” mentality. Christmas is a prime example of this.
I’d like for you to think long and hard about the simple possiblity that Buying Nothing on the holidays this year might be an incredibly wise thing for you to do.

That’s all for now, I’ll leave you with a short little video interview talking about buy nothing Christmas.

good sermon’s draw a crowd.

One of the reason I’m an advocate for ditching church as we normally do it is because it avoids relationships. Most would say, well that is what a small group is for. In bigger churches I think your absolutely right, and that’s a good thing I guess.
I understand bigger churches, especially when there is a great preacher. There are a handful of sermons I download regularly to listen to during the week, and if I lived in those towns I’d probably check them out on Sunday. There is a church in my hometown that has grown immensly, and I think it is largely do to the head pastors wonderful preaching. So, don’t get me wrong I understand the appeal of a good sermon.

For me though, that just doesn’t seem what the church should centrally be about. One of the first things that is said about the early meetings of believers is “They devoted themselves to the apostles’ teachings and to the fellowship, to the breaking of bread and to prayer.” Now, I’m not arguing we shouldn’t have teaching, I just think we’ve put far too much focus on it, and we lack the fellowship and the close knit community that is so necessary, or beneficial, to carrying out the teachings and the gospel itself.

I’m weary of going to church on Sunday, hearing a sermon, making a little small talk and then going home. There’s something missing.

fancy is the wrong message

Furthering my thoughts on my last post, I want to submit that there is a great danger to the big church building projects especially as it relates to non-Christians.
Take a look at your Bible. If it’s the same as mine the scriptures are full of a call for Christians to pour themselves out on behalf of others. It is a totally reversed idea from what culture says. We are called to sacrifice for the sake of others, to put others needs before our own, etc. And most non-Christians know that, at least some of it.
What message does our huge fancy buildings send to the world? It says that we are very interested in our own well being. It says that we some how reconcile the call to care for the poor, the poor on our streets, and our big building all together in this religion of ours. How does any of this make sense?
I’ll tell you, this is a struggle for me, and I guarantee you it is something non-Christians wonder too. Those who come to our comfortable, fancy churches and like it stay, not because of the radical call of Christianity, but because of the comfortable, country-club style church we’ve created (not everyone, but I would submit a lot of people). I’m gonna get in trouble for saying that.
I ran into this problem near the end of my time at the Christian college I attended. This is “fancy” place. They just spent $21 million on a new student center for the 2400 students that go there. In the classes we talked about the radical call to care for others, but we do it all the while with this underlying presumption that we can follow this radical call and at the same time maintain this extravagant lifestyle that we are offered at the college. Now, this is not to say my education was worthless, or the people there are horrible. I had an incredible education, and the people (staff, peers, admin) are wonderful, this does not take away from that.
What I am trying to say is that our buildings send a message about our values, and I think they send a message of values in the wrong places.