Shane Claiborne shares a beautiful picture of loving sacrifice by Mother Teresa in his book, Irresistible Revolution:

People often ask me what Mother Teresa was like. … She was short, wrinkled, and precious, maybe even a little ornery, like a beautiful, wise old granny. But there is one thing I will never forget – her feet. Her feet were deformed. Each morning in Mass, I would stare at them. I wondered if she had contracted leprosy. But I wasn’t going to ask, of course. “Hey Mother, what’s wrong with your feet? ” One day a sister said to us, “have you noticed her feet?” We nodded, curious. She said, “Her feet are deformed because we get just enough donated shoes for everyone, and Mother does not want anyone to get stuck with the worst pair, so she digs through and finds them. And years of doing that have deformed her feet.” Years of loving her neighbor as herself deformed her feet. -pg. 168

It’s an awe-inspiring story, certainly not something to scoff at. It speaks of sacrifice out of genuine love for others. Now, imagine for a moment that there was more to that story… You see, though Mother Teresa’s digging through the shoe bin for proper shoes is a noble act, she actually has many other pairs of shoes in her closet as well. The sandal’s that were being referred to in this story were her ‘charity shoes’ she wore them to appear more sacrificial and ‘like the people’ when she was doing charity work. However, when she attended fancy dinners she had a nice pair of high heels (she was a short lady you know). When she traveled around on speaking campaigns she had a good pair of running shoes and a pair of Birkenstocks. Oh, and meeting folks like the Queen or president’s required other shoes that matched her attire for the occasion. Does this diminish the awe you feel at Mother Teresa’s sacrifice? Before, you get to worried and shocked, I completely made up that addition!

Bear with me for a moment while I try to explain what that illustrated. But first, a picture of my shoes:

I didn’t pull these out of the bottom of a bin of donated shoes, I actually purchased them new and have worn them since. I really enjoy my shoes, they’ve served me well and I hope they will continue to. Before you think I’m trying to be all self-righteous let me explain: These are not my only shoes. I like wearing these shoes, but on many occasions I do not. I don’t wear these shoes to work. I didn’t wear them at the wedding I was in this summer. I leave them at home when we are meeting new people or attending a ‘formal’ event. And I don’t just adjust for other people, I have a different pair of shoes to run and bike in, another pair for playing soccer and still another for hiking. Not that self-righteous anymore.

You see, I want to wear Mother Teresa’s shoes. Not literally, but in the sense of the sacrifice that she made by choosing to live a life in such a way that she only had enough for what she needed. Mother Teresa had one pair of shoes, and they seriously messed up her feet. I imagine those are the shoes she met the Queen in, and I don’t think the president scoffed at her when she chose to wear them. Why is it that we recognize and our touched by the sacrifice of Mother Teresa that we here about in a book, but we’d scoff or think it odd if I showed up for a formal dinner with holes in my sneakers? It wouldn’t be very long I think before someone, a co-worker, family member or friend offered me a pair of shoes to replace the ones I have. Few people look at the guy with holes in his shoes and think of it is awe inspiring sacrifice as we do Mother Teresa.

The wife and I were reading some Deutoronomy today and I was curious what your take might be on the following passages. To they say anything about our society today, or how we should be living?

In no particular order.

1 If you see your brother’s ox or sheep straying, do not ignore it but be sure to take it back to him. 2 If the brother does not live near you or if you do not know who he is, take it home with you and keep it until he comes looking for it. Then give it back to him. 3 Do the same if you find your brother’s donkey or his cloak or anything he loses. Do not ignore it.

15 If a slave has taken refuge with you, do not hand him over to his master. 16 Let him live among you wherever he likes and in whatever town he chooses. Do not oppress him.

6 If you come across a bird’s nest beside the road, either in a tree or on the ground, and the mother is sitting on the young or on the eggs, do not take the mother with the young. 7 You may take the young, but be sure to let the mother go, so that it may go well with you and you may have a long life.

(this is the same ‘promise’ that children receive for honoring their parents. Don’t know which is more difficult…)

19 Do not charge your brother interest, whether on money or food or anything else that may earn interest. 20 You may charge a foreigner interest, but not a brother Israelite, so that the LORD your God may bless you in everything you put your hand to in the land you are entering to possess.

and this last one was pretty interesting…

1 If a man is found slain, lying in a field in the land the LORD your God is giving you to possess, and it is not known who killed him, 2 your elders and judges shall go out and measure the distance from the body to the neighboring towns. 3 Then the elders of the town nearest the body shall take a heifer that has never been worked and has never worn a yoke 4 and lead her down to a valley that has not been plowed or planted and where there is a flowing stream. There in the valley they are to break the heifer’s neck. 5 The priests, the sons of Levi, shall step forward, for the LORD your God has chosen them to minister and to pronounce blessings in the name of the LORD and to decide all cases of dispute and assault. 6 Then all the elders of the town nearest the body shall wash their hands over the heifer whose neck was broken in the valley, 7 and they shall declare: “Our hands did not shed this blood, nor did our eyes see it done. 8 Accept this atonement for your people Israel, whom you have redeemed, O LORD, and do not hold your people guilty of the blood of an innocent man.” And the bloodshed will be atoned for. 9 So you will purge from yourselves the guilt of shedding innocent blood, since you have done what is right in the eyes of the LORD.